Canna Om ShantiMeditation · Culture · Connection

A space for thoughtful exploration

Begin with
stillness.

Meditation opens a space to listen. Explore cannabis in spiritual history with curiosity, care, and respect for the communities who carry these traditions.

Your practice begins here

A little space.
A softer pace.

This simple meditation is open to everyone. Cannabis is not needed for this practice.

  1. Choose a comfortable position. Keep your eyes open or gently closed.
  2. Notice the support beneath you and the sounds around you.
  3. Let your breath move naturally. When attention wanders, gently return to a sensation or sound.
  4. Before finishing, notice one small act of care you can carry into your day.

Adapt or stop at any time. You can use sounds or the feeling of your feet as your point of attention.

A quiet moment, at your pace

03:00

Ready when you are. No sound will play.

A gentle invitation to presence, with no sound or animation.

Culture, context & living traditions

Many traditions.
Different meanings.

We explore where cannabis appears in religious history, how communities understand it, and where the evidence remains uncertain.

01 / SOUTH ASIA

Vedic questions &
Hindu traditions

Some Shiva-oriented ascetic communities regard cannabis as a consecrated offering or part of religious fellowship. Other ascetics reject intoxicants or distinguish social gatherings from meditation and yoga.

Early textual claims require care. Scholars dispute whether ancient references to bhanga identify cannabis, and the botanical identity of Vedic soma remains unresolved. Later Hindu, Tantric and ascetic traditions offer more specific evidence and diverse views. We do not present “soma was cannabis” as an established fact.

Read the research: Daniela Bevilacqua, “Sadhus” ↗
02 / NATURE & THE ANCIENT WORLD

Pagan traditions &
archaeological traces

“Pagan” encompasses many traditions. Evidence of cannabis in ancient ritual is strongest when tied to a particular place and time. Researchers found cannabis residues connected with funerary ceremonies at Jirzankal in the eastern Pamirs, around 500 BCE.

That finding does not establish one continuous cannabis tradition linking all ancient religions with modern Paganism, Wicca or Druidry. Contemporary nature-centered perspectives belong in the conversation, with modern interpretations distinguished from documented history.

Read the original Jirzankal study ↗
03 / RELIGION & COMMUNITY

Rastafari &
other sacred contexts

In Rastafari, cannabis can have sacramental significance and accompany “reasoning”: religious and communal discussion. It deserves to be understood within Rastafari history and spiritual life, with room for individual differences.

Researchers also identified cannabis residues on an altar at the eighth-century-BCE Judahite shrine of Arad. This evidence concerns a particular ancient shrine; it does not establish a universal ancient Jewish practice or a requirement of contemporary Jewish worship.

Explore Rastafari research · Explore the Arad findings ↗

A closer look / Brazil & the Amazon

Santo Daime.
Understanding Santa Maria.

Santo Daime is a Brazilian Amazonian religion founded through the work of Raimundo Irineu Serra in the early twentieth century. Its history brings together Christian devotion, Indigenous traditions, Spiritism and other influences.

Its principal sacrament is ayahuasca, known as Daime. Cannabis and ayahuasca are different substances.

Read the tradition’s own introduction ↗

Anthropologist Edward MacRae documents cannabis traditions associated with Padrinho Sebastião and some followers. Here, Santa Maria expressed a sacred understanding of cannabis associated with the Virgin Mother.

This history is specific to certain communities. Practices and policies vary: Céu do Montréal describes itself as a single-sacrament Santo Daime church whose members do not consume cannabis.

Read MacRae’s historical account · Read Céu do Montréal’s account ↗

Shamanic paths

Begin by asking:
whose tradition?

Cannabis appears in some histories of spiritual and ritual life, but it is not universal to Indigenous or shamanic traditions. Community, lineage, place and period matter.

Santo Daime’s Amazonian connections sit alongside its distinctive Christian and communal identity. Archaeological traces can document plant use and ritual settings; they cannot recover every participant’s experience or belief.

Our approach is to name communities, listen to their accounts and treat each tradition on its own terms.

Cultural and historical education. This website does not represent a religious lineage or offer sacramental ceremonies.

Carry the reflection with you

From contemplation to care.

Listen with curiosity.

What changes when I listen to a tradition through its community’s own words?

Stay with the question.

Where am I noticing evidence, interpretation, belief—or uncertainty?

Return to relationship.

How can today’s reflection become a small act of care for another person?

Read further

Sources & perspectives.

Academic research and community accounts inform these introductions. Historical accounts describe their own time and context.

  1. Daniela Bevilacqua, “Sadhus,” Harvard Center for the Study of World Religions (2026). Ethnographic and textual research.
  2. Ren et al., “The origins of cannabis smoking,” Science Advances (2019). Original archaeological research at Jirzankal.
  3. ICEFLU, “O que é o Santo Daime.” A Santo Daime tradition’s self-description, in Portuguese.
  4. Edward MacRae, “The ritual use of ayahuasca by three Brazilian religions” (2004), pp. 7–9. Historical anthropological account of Santa Maria.
  5. Céu do Montréal, “The Legal Process.” The church’s own account of its single-sacrament position.
  6. Midas H. Chawane, “The Rastafarian movement in South Africa” (2014). Research on religious identity and practice.
  7. Arie, Rosen & Namdar, “Cannabis and Frankincense at the Judahite Shrine of Arad” (2020). Original residue analysis.

The AUOEI / CannaM3 family

A connected circle.

Explore meditation, dialogue, responsible practice, sustainability and care across our cannabis network.

Open both website circles ↗

A separate peacebuilding and family-legacy circle brings together Global Mediation Team, Kashmir Initiative, Docs4Peace and the memorials for Urmila and Suryakant Bhatt.